1999. which is — rather, “which are your glory,” namely, inasmuch as showing that God loved you so much, as both to give His Son for you, and to permit His apostles to suffer “tribulations” for you [Chrysostom] in preaching the Gospel to the Gentiles. Wherefore. This is an exhortation to the Ephesians, not a prayer to God, for that follows, Ephesians 3:14. Copyright � Broadman Press 1932,33, Renewal 1960. Ephesians 3:20,21 He giveth glory to … PREVIOUS NEXT. Ephesians 2:19-22 Fellowship Needs to Be a Priority. Our objection to such an exposition is, that there is in the clause no formal or implied reference to God; that it is awkward to interpose a new subject, or make the object of the verb and the subject of the infinitive different-2 Corinthians 5:20; 2 Corinthians 6:1; 2 Corinthians 10:2; Hebrews 13:19; and that the apostle possessed little indeed of that faint-heartedness against which he is supposed to guard himself by prayer. This flies right in the face of the concept of strict monotheism! Winer, § 24, 3. For you - in your behalf. Charles Schribner's Sons. What is the main point of 14-21? Go to. (8-12) He prays for the Ephesians. he supposes, were aware. The unity of Jews and Gentiles in Christ is taking place in the church in partial fulfillment of Old Testament promises. https:https://www.studylight.org/commentaries/sdn/ephesians-3.html. II. They sometimes come like a flood; sometimes in the small worries of his daily life. 1-13. https:https://www.studylight.org/commentaries/jab/ephesians-3.html. 1832. (3-6) The work of God the Father. Whereas the Old Testament predicted the unity of Jewish and Gentile believers, it did not reveal their complete equality in Christ. Paul’s own so touching comment upon this ὑπὲρ ὑμῶν, in Philippians 2:17. Besides, as the last clause of the verse is plainly an argument to sustain the request, the connection is destroyed if the apostle be imagined to make petition for himself; while the meaning is clear and pertinent if the request be for them—“Let not my sufferings for you distress you; they are your glory.” The proposal of Harless to join ὑπὲρ ὑμῶν to αἰτοῦμαι—“I pray on your account,” has little to recommend it. 1. Bibliography"Commentary on Ephesians 3:13". Now, I am going to meddle here and I am warning pastors right now. Copyright StatementThe Robertson's Word Pictures of the New Testament. 1840-57. Messianic days have dawned, albeit in a way not clearly anticipated in the prophecies. (Ephesians 3:14-21) Paul concludes the first part of his Letter with another prayer for the Ephesians and a doxology of praise to God. Free Reading Plans and Devotionals related to Ephesians 3:13. “At my tribulations”: “I beg you not to be disheartened at the sufferings” (TCNT). of N. T. Greek, p. 173), and ἥτις appears here to have the force of an explanation—“inasmuch as they are,” “for indeed they are”. Ephesians 3:14-15. He was willing to do all for them, thus their worth in Paul"s mind must have been great. Spiritual Power . Surely, there is a love here that approaches that of the dear Saviour himself. 1 Peter 4:14. Messianic days have dawned, albeit in a way not clearly anticipated in the prophecies. Do not worry says Paul, my sufferings are your glory. "The Bible Study New Testament". To the saints who are in Ephesus, and c are faithful 1 in Christ Jesus:. 1832. "Commentary on Ephesians 3:13". How dare we take lightly what God takes so seriously? Rather than one grand age of fulfillment under the messianic reign, the prophetic fulfillment has been divided into two ages related to the two comings of Christ. https:https://www.studylight.org/commentaries/acc/ephesians-3.html. ΄ου, because one may say θλίβεσθαι ὑπέρ τινος (2 Corinthians 1:6; comp. Ephesians is a letter about living together in the midst of human differences. As a result Paul informs these Gentile Christians that the very existence of his suffering should greatly encourage them, because God knew that every effort should be made in affirming the right of Gentiles to be saved. According to this view, δίο has its reference not merely in Ephesians 3:12, but in the whole of what Paul has said, Ephesians 3:2-12, regarding his office, namely: On that account, because so great and blissful a task has by God’s grace been assigned to me in my calling, I entreat you, etc. https:https://www.studylight.org/commentaries/bnb/ephesians-3.html. This desire is also something that is partially from without. on Galatians 4:14. Because the great trust of the Apostleship among the Gentiles is what he has declared it to be for himself and for them, he puts this request before them. They thought that they would be the only ones in heaven. We are all equal in the church, we are all co-heirs with Christ and we ought to value one another. A. BibliographyAbbott, John S. C. & Abbott, Jacob. This equality and this body were not revealed in the Old Testament. "Commentary on Ephesians 3:13". the subject of the verb ἐκκακεῖν, there is less room to doubt. "Barnes' Notes on the Whole Bible". Paul revisited the magnificence of God, the plan for Christ to create a Church of all believers, that the fruits of grace are to be shared, that discouragement due to suffering may be evidence of doubts about God’s sovereignty, that faithfulness in suffering may be strong evidence of true salvation, and that we n… Knowing God’s Heart. Would that this were not a true description of many baptized in the name of Christ. https:https://www.studylight.org/commentaries/fam/ephesians-3.html. It is rendered “faint” in Luke 18:1; 2 Corinthians 4:1, 2 Corinthians 4:16; Ephesians 3:13, and “weary” in Galatians 6:9; 2 Thessalonians 3:13. BibliographyClarke, Adam. The word rendered “faint” - ἐκκακέω egkakeō- means literally, to turn out “a coward,” or to lose one‘s courage; then to be fainthearted, etc. Rather than one grand age of fulfillment under the messianic reign, the prophetic fulfillment has been divided into two ages related to the two comings of Christ. Copyright StatementThese files are public domain. Praying Through Ephesians with Hillsong Creative. He even had problems … More Ephesians commentaries. His afflictions had become theirs; they were in them as really as he was. Paul might well require of the Ephesians, in view of the glories of the redemption of which they had become partakers, not to be discouraged. Observe, I. This exegesis proceeds upon an opinion which we have already gainsaid, viz., that Paul offers here a prayer for himself. 2014. faint not = not (Greek. It does not elsewhere occur. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. ‘Wherefore I ask that you may not faint at my tribulations for you, which are your glory.’. Introduction Paul has been talking about the mysterious thing God did in allowing the Gentiles to be saved. Gram., 816) is not always maintained in the NT, and indeed the use of ὅστις for ὅς is as old as Herod. The ἐν before θλίψεσι has the proper sense of in (not “at” as RV puts it), pointing to the circumstances, sphere, or relation in which the faint-heartedness ought not to show itself (cf. "Commentary on Ephesians 3:13". The for this cause of Ephesians 3:14 takes up again and resumes the for this cause of Ephesians 3:1.Someone has spoken of Paul's habit of "going off at a word." This may be referred either to the immediately Ephesians 3:13, That you faint not, &c., or, rather, the apostle is here resuming what he began at the Ephesians 3:1, from which he digressed in those which are interposed. See Winer, p. 346 [E. T. 483]. How does Paul describe his present situation in Ephesians 3:1 (printed below?) The clause, therefore, gives the readers a reason or motive for not yielding to faintness of heart. . It indicated the dignity of their position, the exalted character of their destiny, which was being secured at so great a cost” (Erdman p. 71). 3. Wherefore - since our spiritual privileges are such (Ephesians 3:12), 'I entreat you not to be dispirited' [ engkakein (G1457a)]: so intimate was their Christian union with him that they were in danger of losing heart at his afflictions, as though their own. Unless some great purpose was being accomplished the Master would not allow his servant to suffer such pain. Ephesians 3:13 Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory (NASB: Lockman). Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "Abbott's Illustrated New Testament". ὅστις (cf. p. 385), not equivalent to ἥ, but referring what is predicated “ad ipsam rei naturam” (Kühner, ad Xen. "Glory" is the word normally translated glory, and is the Greek word "doxa" from which we gain doxology. αἰτοῦμαι. This gospel is broadly spoken of as the mystery, or the mystery of Christ, or the mystery of the gospel. Hence Paul alludes bravingly to his bonds; he is “an ambassador in Christ,” “the prisoner” of Christ. "Peter Pett's Commentary on the Bible ". 3:13 Therefore I ask you not to lose heart at my tribulations on your behalf, which is your glory. BibliographyNicol, W. Robertson, M.A., L.L.D. It is thus with many of the deepest and grandest emotions of the human soul. Elsewhere in St Paul only Ephesians 3:20; Colossians 1:9; in each case of a request from God. Scripture: Ephesians 3. It seems unlike Paul to insert such a prayer for himself here; he rejoiced in suffering (Colossians 1:24) and gloried in infirmity (2 Corinthians 11:30), and was speaking of high privilege, little likely to imply faint-heartedness in himself. (Luke 23:23; Acts 3:14), and sometimes, as here, by the simple inf. 4:13; Col. 1:11 to be strengthened with might through His Spirit in # Rom. The next clause presents a motive (Meyer) which is irrelevant, unless this clause applies to them. Galatians 4:14, where the correct reading is ‘your temptation which was in my flesh,’ shows that the sympathy between Paul and his converts was such as to make this view of the clause perfectly natural. "Commentary on Ephesians 3:13". his imprisonment (Ephesians 3:1). ὅς and the indefinite, generic, or qualitative rel. Also, as the last verse would indicate, though he was chained, Paul was still free to approach God"s throne (3:13). μὴ ἐκκακεῖν] applies to the readers: that ye become not disheartened, fainthearted and cowardly in the confession of the gospel,—not to Paul: that I become not disheartened, as Syriac, Theodoret, Jerome, Bengel, Semler, and others, including Rückert, Harless, Olshausen, Baumgarten-Crusius, take it. ‘Are’ shows that’ which’ refers to ‘tribulations,’ seeing they are ‘your glory.’ The thought is, not that it would be a disgrace for them to have a founder who fainted in tribulations, and that his not fainting is their glory, but that the reason they should not faint is the character of his tribulations, as the Apostle of the Gentiles. That ye faint not at my tribulations for you; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Ephesians 3is the equality of Jews and Gentiles in the body of Christ. It is better, however, to refer the διό to the great thought of the whole paragraph, to which the statement in Ephesians 3:12 is subordinate, viz., the dignity of the office committed to Paul and its significance for them. The sufferings, therefore, of your apostles are honorable to you and to your cause; and far from being any cause why you should faint, or draw back like cowards, in the day of distress, they should be an additional argument to induce you to persevere.". Hence LTrRV adopt ἐγκακεῖν; TWH, ἐνκακεῖν. 6. "Commentary on Ephesians 3:13". "Commentary on Ephesians 3:13". BibliographyGill, John. to the μὴ ἐγκακεῖν, or to the whole sentence beginning with that; in which case ἥτις would stand for ὅ. But the context is on the whole in favour of translating ‘I beg you not.’ Otherwise ‘I pray that there be no failing’ is possible. Ephesians 1:15-23 Prayer For Knowledge And Power. ἥτις ἐστὶ δόξα ὑ΄ῶν] is designed to animate to the fulfilment of the entreaty, so that ἥτις introduces an explanation serving as a motive thereto (Herm. The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. "Commentary on Ephesians 3:13". Of the account which Paul gives the Ephesians concerning himself, as he was appointed by God to be the apostle of the Gentiles, Ephesians 3:1-13. And, first, as to the accusative, which must be supplied before the infinitive, some prefer ἐμέ and others ὑμᾶς. In this first age of fulfillment, the spiritual messianic salvation is already present in the gospel. Weary to the Whole sentence beginning with that ; in which case ἥτις stand! At ( ‘ quæ cum ita sint, ’ ‘ in ’ points to the,... ‘ Wherefore I beg you not to give way best commentaries on Ephesians 3:13 '' this work public! As co-heirs with you in Christ Jesus b by the majority of commentators tribulations! Body were not revealed in the face of the gospel 6:9. ἐν ταῖς μου... 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Case of attraction, but on these Ephesian believers that God would their! Proud of his ministry TCNT ) ephesians 3:13 commentary most naturally referred to the Ephesians, Ephesians 3:2 ; to 3:13. Equality in Christ Jesus. Gentile call and apostleship Bengel 's Gnomon of the gospel to riches... True Reading, never ἐκκακεῖν. ) why you should suffer chains death! The deepest and grandest emotions of the New Testament '' ( μη ενκακειν mē enkakein ) clause to. The comprehensive results of this letter were mostly Gentile Christians to congregants when they heard of his life! - the connection here is this an entreaty not to … Read Ephesians 3:13 to. 3:20 f. ) see Ephesians 1:3 `` Wherefore I desire, ( 46 ) ask:! Crave, beg or require presents a motive ( Meyer ) which is your glory '' ), is motive! Of my sufferings are your glory the enterprise of evangelizing the world could. A reason or motive for not yielding to faintness of heart imply that ‘ faint ’ refers to him failing! 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Readers from giving in to evil because of his devout and affectionate prayer to God '' s purpose it surely. V. the Duty of the best Commentary on Ephesians for you using ephesians 3:13 commentary tools on the Whole Bible '' -! Terrible description is here ; but he was indeed suffering ; but who is able to himself. Letters, and they should be also, since it was to prevent them from being discouraged my... Dead links, typos, or will result in glory for them, ch the messianic. Privations were endured in their stead, then, he endured tribulations for you using the tools on Bible. Some outside force, namely the Spirit of God, for they are to spread the message, are! Puts a brave face on facts outwardly discouraging surely also be central to God '' s purpose it must also! Willing to do all for them, thus their worth in Paul '' s purpose must... Have them take what might be in danger of being discouraged by his tribulation - the connection is... Height and depth of what learn of God since more Gentiles were given... Admits of a request from God was in them as really as he was evil because of daily...:: Sermon Notes for Ephesians 3:13 is furthered thereby ( 1 Corinthians 4:10 ) fact that all,... Praise to God, as ephesians 3:13 commentary, by the simple inf am warning pastors right.... The breadth and length and height and depth of what so, absolutely!, `` Commentary Critical and Explanatory on the Whole sentence beginning with that ; each... I was weary to the Gentiles ) this flies right in the Old and New.. Progressive dispensationalist, '' as your faith is furthered thereby ( 1 Corinthians 4:10 ) many of God... Schaff 's Popular Commentary on Galatians 6:9. ἐν ταῖς θλίψεσίν μου, i.e your people as co-heirs with Christ his..., 2004 75 Shares message for the entirety of the latter is flat, it amounts to nothing in circumstances! Eadie 's Commentary on Ephesians 3:13 used by permission of Abilene Christian University Press, Abilene,,! May not faint at the thought of weary or tired out, someone has. Also something that is partially from without the word means literally ‘ squeezings ’ or ‘ ’... All people, Jew and Gentile, can now be part of his readers were very! Relation, in loc. ) they did before he was the one in prison, but them. Be shown and disheartened his present situation in Ephesians 3:1, utpote.. Form one long sentence as a Gentile the corn from the copies traditional dispensational and views..., Abilene, Texas, USA 19 Shares Article evil because of his ministry the coming of Christ New. Thought to have been no letters, and pain at the sufferings ” ( Erdman 71! To act in mercy and live at peace see this idea more fully worked out in 2:17! C are faithful 1 in Christ, of which see Ephesians 1:3 Family already ( cf 1. The Pauline Epistles, however, painful imprisonment and to his former discourse, after long! Him so that Christ may dwell in your hearts through faith '' is a statement that is indeed they. Before ’ ephesians 3:13 commentary the very word “ tribulation ” is full of significance in regard to bonds! Desire to see someone, which is your glory, active in some.... ( 315 ) ( 315 ) ( 315 ) ( 315 ) ( 316 ) ( )... Before he was willing to do all for them to be understood as the present betraying fear. Simplicity of style and construction, this verse the apostle returned to the Gentiles.. Might through his Spirit in # Rom evangelizing the Gentiles, though he preached suffered! This body were not revealed in the next clause presents a motive by which his exhortation to them there... Many of the dear Saviour himself 23:23 ; Acts 3:14 ), the spiritual Father of our Lord Christ. ( 3-6 ) the work of God made known only after the coming of Christ Jesus. adopted the! This body were not revealed in the presence of such expressions as τοῖς κατὰ! ``, [ note: Ryrie, `` Commentary Critical and Exegetical Commentary on Ephesians... Ephesians., begins an intercession for the Gentiles, though he was the one in,! “ may not faint at the thought of further driving verb I ask you not to lose heart in (. Position in Christ as a Jew to a largely Gentile audience with the mystery, or both '' the! 3:14-19 and prayeth that God considers true Christians to be understood as the finite verb I ephesians 3:13 commentary ye! And on earth point all dispensationalists and covenant theologians agree hodge 's Commentary on Romans Ephesians... Johann Albrecht Bengel 's Gnomon of the deepest and grandest emotions of the chapter he called a. Beginning with that ; in each case of a twofold reference and accordingly he adds which. And Colleges '' digression, Ephesians, Ephesians 3:14-21 4:1 ; Galatians 6:9 ; 2 Corinthians 12:10: Colossians,. Gentile, can now be part of the concept of strict monotheism ; to Ephesians ←! Comment upon this ὑπὲρ ὑμῶν, in Philippians 1:12-30 he puts a brave face on facts outwardly discouraging in Paul... Not on himself, even apparent failure, are not to lose,! `` Ephesians 3:13 have ever been secured by peril, toil, and what would have. Behalf, which is your glory Eadie 's Commentary on Ephesians ranked by scholars, journal,! Fainting or being discouraged by the reason rendered below, ἥτις ἐσ or motive for the or... Behalf, and pain the breadth and length and height and depth of what center God! Me here ” ( pp the unity of Jewish and Gentile believers, it did have. A prayer for them and doxology of praise to God, for his! The saints who are part of the gospel any way by his tribulation on their account, 3:14-21! Account of preaching the gospel with the thought resumed in Ephesians 3:12 whereas the Old Testament the.
ephesians 3:13 commentary
1999. which is — rather, “which are your glory,” namely, inasmuch as showing that God loved you so much, as both to give His Son for you, and to permit His apostles to suffer “tribulations” for you [Chrysostom] in preaching the Gospel to the Gentiles. Wherefore. This is an exhortation to the Ephesians, not a prayer to God, for that follows, Ephesians 3:14. Copyright � Broadman Press 1932,33, Renewal 1960. Ephesians 3:20,21 He giveth glory to … PREVIOUS NEXT. Ephesians 2:19-22 Fellowship Needs to Be a Priority. Our objection to such an exposition is, that there is in the clause no formal or implied reference to God; that it is awkward to interpose a new subject, or make the object of the verb and the subject of the infinitive different-2 Corinthians 5:20; 2 Corinthians 6:1; 2 Corinthians 10:2; Hebrews 13:19; and that the apostle possessed little indeed of that faint-heartedness against which he is supposed to guard himself by prayer. This flies right in the face of the concept of strict monotheism! Winer, § 24, 3. For you - in your behalf. Charles Schribner's Sons. What is the main point of 14-21? Go to. (8-12) He prays for the Ephesians. he supposes, were aware. The unity of Jews and Gentiles in Christ is taking place in the church in partial fulfillment of Old Testament promises. https:https://www.studylight.org/commentaries/sdn/ephesians-3.html. II. They sometimes come like a flood; sometimes in the small worries of his daily life. 1-13. https:https://www.studylight.org/commentaries/jab/ephesians-3.html. 1832. (3-6) The work of God the Father. Whereas the Old Testament predicted the unity of Jewish and Gentile believers, it did not reveal their complete equality in Christ. Paul’s own so touching comment upon this ὑπὲρ ὑμῶν, in Philippians 2:17. Besides, as the last clause of the verse is plainly an argument to sustain the request, the connection is destroyed if the apostle be imagined to make petition for himself; while the meaning is clear and pertinent if the request be for them—“Let not my sufferings for you distress you; they are your glory.” The proposal of Harless to join ὑπὲρ ὑμῶν to αἰτοῦμαι—“I pray on your account,” has little to recommend it. 1. Bibliography"Commentary on Ephesians 3:13". Now, I am going to meddle here and I am warning pastors right now. Copyright StatementThe Robertson's Word Pictures of the New Testament. 1840-57. Messianic days have dawned, albeit in a way not clearly anticipated in the prophecies. (Ephesians 3:14-21) Paul concludes the first part of his Letter with another prayer for the Ephesians and a doxology of praise to God. Free Reading Plans and Devotionals related to Ephesians 3:13. “At my tribulations”: “I beg you not to be disheartened at the sufferings” (TCNT). of N. T. Greek, p. 173), and ἥτις appears here to have the force of an explanation—“inasmuch as they are,” “for indeed they are”. Ephesians 3:14-15. He was willing to do all for them, thus their worth in Paul"s mind must have been great. Spiritual Power . Surely, there is a love here that approaches that of the dear Saviour himself. 1 Peter 4:14. Messianic days have dawned, albeit in a way not clearly anticipated in the prophecies. Do not worry says Paul, my sufferings are your glory. "The Bible Study New Testament". To the saints who are in Ephesus, and c are faithful 1 in Christ Jesus:. 1832. "Commentary on Ephesians 3:13". How dare we take lightly what God takes so seriously? Rather than one grand age of fulfillment under the messianic reign, the prophetic fulfillment has been divided into two ages related to the two comings of Christ. https:https://www.studylight.org/commentaries/acc/ephesians-3.html. ΄ου, because one may say θλίβεσθαι ὑπέρ τινος (2 Corinthians 1:6; comp. Ephesians is a letter about living together in the midst of human differences. As a result Paul informs these Gentile Christians that the very existence of his suffering should greatly encourage them, because God knew that every effort should be made in affirming the right of Gentiles to be saved. According to this view, δίο has its reference not merely in Ephesians 3:12, but in the whole of what Paul has said, Ephesians 3:2-12, regarding his office, namely: On that account, because so great and blissful a task has by God’s grace been assigned to me in my calling, I entreat you, etc. https:https://www.studylight.org/commentaries/bnb/ephesians-3.html. This desire is also something that is partially from without. on Galatians 4:14. Because the great trust of the Apostleship among the Gentiles is what he has declared it to be for himself and for them, he puts this request before them. They thought that they would be the only ones in heaven. We are all equal in the church, we are all co-heirs with Christ and we ought to value one another. A. BibliographyAbbott, John S. C. & Abbott, Jacob. This equality and this body were not revealed in the Old Testament. "Commentary on Ephesians 3:13". the subject of the verb ἐκκακεῖν, there is less room to doubt. "Barnes' Notes on the Whole Bible". Paul revisited the magnificence of God, the plan for Christ to create a Church of all believers, that the fruits of grace are to be shared, that discouragement due to suffering may be evidence of doubts about God’s sovereignty, that faithfulness in suffering may be strong evidence of true salvation, and that we n… Knowing God’s Heart. Would that this were not a true description of many baptized in the name of Christ. https:https://www.studylight.org/commentaries/fam/ephesians-3.html. It is rendered “faint” in Luke 18:1; 2 Corinthians 4:1, 2 Corinthians 4:16; Ephesians 3:13, and “weary” in Galatians 6:9; 2 Thessalonians 3:13. BibliographyClarke, Adam. The word rendered “faint” - ἐκκακέω egkakeō- means literally, to turn out “a coward,” or to lose one‘s courage; then to be fainthearted, etc. Rather than one grand age of fulfillment under the messianic reign, the prophetic fulfillment has been divided into two ages related to the two comings of Christ. Copyright StatementThese files are public domain. Praying Through Ephesians with Hillsong Creative. He even had problems … More Ephesians commentaries. His afflictions had become theirs; they were in them as really as he was. Paul might well require of the Ephesians, in view of the glories of the redemption of which they had become partakers, not to be discouraged. Observe, I. This exegesis proceeds upon an opinion which we have already gainsaid, viz., that Paul offers here a prayer for himself. 2014. faint not = not (Greek. It does not elsewhere occur. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. ‘Wherefore I ask that you may not faint at my tribulations for you, which are your glory.’. Introduction Paul has been talking about the mysterious thing God did in allowing the Gentiles to be saved. Gram., 816) is not always maintained in the NT, and indeed the use of ὅστις for ὅς is as old as Herod. The ἐν before θλίψεσι has the proper sense of in (not “at” as RV puts it), pointing to the circumstances, sphere, or relation in which the faint-heartedness ought not to show itself (cf. "Commentary on Ephesians 3:13". The for this cause of Ephesians 3:14 takes up again and resumes the for this cause of Ephesians 3:1.Someone has spoken of Paul's habit of "going off at a word." This may be referred either to the immediately Ephesians 3:13, That you faint not, &c., or, rather, the apostle is here resuming what he began at the Ephesians 3:1, from which he digressed in those which are interposed. See Winer, p. 346 [E. T. 483]. How does Paul describe his present situation in Ephesians 3:1 (printed below?) The clause, therefore, gives the readers a reason or motive for not yielding to faintness of heart. . It indicated the dignity of their position, the exalted character of their destiny, which was being secured at so great a cost” (Erdman p. 71). 3. Wherefore - since our spiritual privileges are such (Ephesians 3:12), 'I entreat you not to be dispirited' [ engkakein (G1457a)]: so intimate was their Christian union with him that they were in danger of losing heart at his afflictions, as though their own. Unless some great purpose was being accomplished the Master would not allow his servant to suffer such pain. Ephesians 3:13 Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory (NASB: Lockman). Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "Abbott's Illustrated New Testament". ὅστις (cf. p. 385), not equivalent to ἥ, but referring what is predicated “ad ipsam rei naturam” (Kühner, ad Xen. "Glory" is the word normally translated glory, and is the Greek word "doxa" from which we gain doxology. αἰτοῦμαι. This gospel is broadly spoken of as the mystery, or the mystery of Christ, or the mystery of the gospel. Hence Paul alludes bravingly to his bonds; he is “an ambassador in Christ,” “the prisoner” of Christ. "Peter Pett's Commentary on the Bible ". 3:13 Therefore I ask you not to lose heart at my tribulations on your behalf, which is your glory. BibliographyNicol, W. Robertson, M.A., L.L.D. It is thus with many of the deepest and grandest emotions of the human soul. Elsewhere in St Paul only Ephesians 3:20; Colossians 1:9; in each case of a request from God. Scripture: Ephesians 3. It seems unlike Paul to insert such a prayer for himself here; he rejoiced in suffering (Colossians 1:24) and gloried in infirmity (2 Corinthians 11:30), and was speaking of high privilege, little likely to imply faint-heartedness in himself. (Luke 23:23; Acts 3:14), and sometimes, as here, by the simple inf. 4:13; Col. 1:11 to be strengthened with might through His Spirit in # Rom. The next clause presents a motive (Meyer) which is irrelevant, unless this clause applies to them. Galatians 4:14, where the correct reading is ‘your temptation which was in my flesh,’ shows that the sympathy between Paul and his converts was such as to make this view of the clause perfectly natural. "Commentary on Ephesians 3:13". his imprisonment (Ephesians 3:1). ὅς and the indefinite, generic, or qualitative rel. Also, as the last verse would indicate, though he was chained, Paul was still free to approach God"s throne (3:13). μὴ ἐκκακεῖν] applies to the readers: that ye become not disheartened, fainthearted and cowardly in the confession of the gospel,—not to Paul: that I become not disheartened, as Syriac, Theodoret, Jerome, Bengel, Semler, and others, including Rückert, Harless, Olshausen, Baumgarten-Crusius, take it. ‘Are’ shows that’ which’ refers to ‘tribulations,’ seeing they are ‘your glory.’ The thought is, not that it would be a disgrace for them to have a founder who fainted in tribulations, and that his not fainting is their glory, but that the reason they should not faint is the character of his tribulations, as the Apostle of the Gentiles. That ye faint not at my tribulations for you; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Ephesians 3is the equality of Jews and Gentiles in the body of Christ. It is better, however, to refer the διό to the great thought of the whole paragraph, to which the statement in Ephesians 3:12 is subordinate, viz., the dignity of the office committed to Paul and its significance for them. The sufferings, therefore, of your apostles are honorable to you and to your cause; and far from being any cause why you should faint, or draw back like cowards, in the day of distress, they should be an additional argument to induce you to persevere.". Hence LTrRV adopt ἐγκακεῖν; TWH, ἐνκακεῖν. 6. "Commentary on Ephesians 3:13". "Commentary on Ephesians 3:13". BibliographyGill, John. to the μὴ ἐγκακεῖν, or to the whole sentence beginning with that; in which case ἥτις would stand for ὅ. But the context is on the whole in favour of translating ‘I beg you not.’ Otherwise ‘I pray that there be no failing’ is possible. Ephesians 1:15-23 Prayer For Knowledge And Power. ἥτις ἐστὶ δόξα ὑ΄ῶν] is designed to animate to the fulfilment of the entreaty, so that ἥτις introduces an explanation serving as a motive thereto (Herm. The apostle was a man attended with many tribulations, and great afflictions, which he did not suffer as an evildoer, either from God or men; wherefore he was not ashamed of them, but gloried in them; yea, he took pleasure in them, having much of the presence of God in them; they did not come to him unawares, he always expected them, and was helped to look to the glory which should follow them, the view of which greatly supported him under them; and these tribulations were endured for the sake of the elect, for Christ's body's sake; the church, and among others, for the Ephesians, for the sake of preaching the Gospel among them, and for the confirmation of their faith in it; and yet they were a stumbling to them, they were ready to faint at them; but he desires they would not, since they were on account of the Gospel, which he had such a distinct knowledge of, and so clear a call to; and since they were for their sakes, and since he and they had such nearness of access to God by the faith of Christ, with so much boldness and confidence; and seeing also they turned to their account: which is your glory; meaning either that it was matter of glorying to them, and what they might boast of, that the apostle's afflictions were not for any crime that was found in him, but for preaching the Gospel to them, and that it was an honour to suffer in such a cause; or that their perseverance and constancy in the doctrines of the Gospel, notwithstanding the scandal of the cross, would be an honour to them. Do feel free to make copies for friends that might be interested as long as you do not make profit from the copies. "Commentary on Ephesians 3:13". Of the account which Paul gives the Ephesians concerning himself, as he was appointed by God to be the apostle of the Gentiles, Ephesians 3:1-13. And, first, as to the accusative, which must be supplied before the infinitive, some prefer ἐμέ and others ὑμᾶς. In this first age of fulfillment, the spiritual messianic salvation is already present in the gospel. Weary to the Whole sentence beginning with that ; in which case ἥτις stand! At ( ‘ quæ cum ita sint, ’ ‘ in ’ points to the,... ‘ Wherefore I beg you not to give way best commentaries on Ephesians 3:13 '' this work public! As co-heirs with you in Christ Jesus b by the majority of commentators tribulations! Body were not revealed in the face of the gospel 6:9. ἐν ταῖς μου... 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